Bathery Jain Temple
Jain temple in bathery is one
of the most important Jain temple in Kerala. The Bathery Temple in Sulthan Bathery is believed
to have been built during the 13th century. Its design is influenced by the
architectural style of the then reigning Vijayanagar Dynasty. The temple has an
interesting history, which first served as a shrine, next as a centre of
commercial trade and finally, as the ammunition store or battery of Tipu
Sulthan’s army. The town, Sulthan Bathery, derives its name from that use.
Sultan Bathery is a
historical place and its ancient history goes in sync with the history of
Wayanad.The recorded history of this district exists only from the 10th century
onward. In 930 AD, emperor Erayappa of Ganga Dynasty led his troops to south west of Mysore
and after conquering, called it Bayalnad meaning the land of swamps. After
Erayappa, his sons Rachamalla and Battunga fought each other for the new
kingdom of their father’s legacy. Rachamalla was killed and Battunga became the
undisputed ruler of Bayalnad. In 12th century AD, Gangas were dethroned from
Bayalnad by Kadamba
dynasty of North Canara. In 1104 AD Vishnuvardhana of Hoysala invaded Bayalnad followed by Vijayanagara dynasty in 16th century. In 1610 AD
Udaiyar Raja Wadiyar of Mysore drove out Vijayanagara General and became the
ruler of Bayalnad and the Nilgiris. Bayalnad is the present Wayanad.
The town of Sulthan Bathery
was earlier known as Ganapathi Vattam and had 12 traditional Jain streets in
and around the town. The
Jain influence in the culture and life of Sultan Bathery is very famous and the
history of Jain migration to the region starts from 12th century. In the 16th
century too there was a major migration of the Jain community to bathery and
they came here mainly as traders, dealing with the cash crops. Now there are only a few
Jain families which remain here and they belong to the Digambar sect, locally
known as Gowdas.
The temple is known for its amazing
architecture and sculptures. It was built with large granite pillars that are
extensively carved. The temple is mostly plain from outside with few nice
carvings in the inner section. There is a detached pillared mandapa on the
front side of the temple without roof which is known as Namaskara mandapa. The main structure has a
mukhamandapa following by the mahamandapa and the sanctum. The sanctum has few
small statues of Jain Tirthankaras, but the main seat of the sanctum is empty
and no poojas are performed here. The doorways of Sanctum and Mahamandapa have
sacred Jain figures. The lower portion of the doorway has beautiful floral
motifs. The pillars have various designs such as sarpabandha, floral designs,
Thirthankara, Goose.
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